Have you ever found it strange that pastors are allowed to perform marriages? After all they cannot issue birth certificates, death certificates, state IDs, passports, or any other legal document. So why be able to legally sanction a marriage? The answer seems obvious. After all, marriage is a sacred institution given to man by God Himself. It only makes sense that pastors and ministers be given the authority to perform marriages.
But why then can a justice of the peace also officiate a marriage? After all, this is a sacred institution. Why is a purely secular magistrate able to oversee such a spiritual matter? The answer again should be fairly obvious. From a societal perspective, marriage has a number of very practical benefits. Breaks in car insurance and taxes are the obvious ones. But there are also the added benefits of being considered family when visiting a spouse in the emergency room. Not to mention that a spouse can be the default power of attorney in case of medical incapacitation. Inheritance and property rights are also included in the package.
So it would seem that we have a dual purpose to marriage: One being the spiritual God-ordained union of a man and a woman and the other a pure societal demarcation with which comes numerous social advantages.
So with all of that said, what are we to make of the ever controversial topic of gay marriage? Should the church be against it? My opinion? Yes and no.
The church has a responsibility to hold unswervingly to the teachings of Scripture. As a result it should not officiate a homosexual marriage. However, holding to the teachings of Scripture will also lead one to recognize the need for love, long-suffering, kindness, mercy, and grace. (attributes often forgotten in this ideological battle over homosexual marriage) With these characteristics in the forefront of my mind, I believe the societal demarcation of marriage should not be reserved only for a heterosexual union. A homosexual couple should not be deprived of the same rights and privileges granted to a heterosexual couple simply because it is a sinful union.
Now I recognize that many Christians will instinctively disagree with me, and I can definitely respect that. I admire the courage it takes for anyone to make a strong moral stance. My question though would be this – how far does it go? Are we willing to argue that these basic “rights”, granted by way of marriage, be revoked in certain heterosexual relationships as well? If a man cheats on his wife consistently throughout their marriage, should he have to pay “back taxes” once his indiscretion is made known? What about a man who has fallen prey to pornography throughout his marriage? Should he be stripped of the right to make long term care decisions for his wife after a near fatal car accident? In the interest of being consistent, how far are we willing to extend the argument?
I believe we as a church can make a strong moral stance and still vote in favor of gay marriage. There must be a balance between graciousness and moral purity. It seems that Jesus found this balance when He forgave the woman caught in adultery. Maybe we can too...
Tuesday, July 8, 2008
Marriage
Posted by Josh at 7:34 AM
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3 comments:
thanks for posting this
I totally agree with you that we should extend grace to all persons, so I choose not to villify the gay couples that I know. I like them a lot, in fact. However, the one issue I have is this: Marriage is and always has been the union of a man and a woman. That is the definition of the term--it is not up for debate, especially for Christians. Therefore, the term "gay marriage" is a non sequitur. It doesn't make sense. If we want to talk about extending rights to homosexual couples, then that is one thing, but in my opinion we must not be a party to the deconstruction of the term "marriage".
Hey, Josh!
To begin with, you make a categorical mistake when you equate the difference between male:female and sinning male:female (etc.) to the difference between male:female to male:male (etc.). Marriage is grounded in the design of the human reproductive system and the authority of its designer, God. That system is plainly male and female, not any other way. God said that the two become one flesh. He doesn't describe that unity as being temporary, enduring only as long as the physical connection, but as long as life continues. To suggest that Christians especially, or anyone has the power or authority to redefine marriage seems to usurp God's authority.
In addition, I am very concerned that I or others will be held in legal jeopardy when I refuse to acknowledge the reality of a spurious same-sex marriage. I will not be surprised when I hear about the first civil rights lawsuit against a principled person or organization rejecting equal treatment to a person demanding a privilege which pertains to marriage, whose claim is based on a "marriage" which is a nullity.
I treat those I meet well. Most people I meet are customers to whom I provide service. I do not alter my service based on perverse beliefs, proclivities or acts, but I definitely come to personal opinions about them. If they ask me to approve of a non-marriage as equal to marriage, I will no more do so than I will approve stealing, murder, blasphemy, or the like. When a customer reveals through word , deed or otherwise a clear sin, I then need to be concerned for him or her, because, without repentance and forgiveness, that person is headed to eternal judgement. I am called to point that one to the same mercy, the same great savior that saved me, not add my approval to a societal deception which allays his or her fears of God's wrath.
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